Search results
Results from the WOW.Com Content Network
The self-regulation of emotion or emotion regulation is the ability to respond to the ongoing demands of experience with the range of emotions in a manner that is socially tolerable and sufficiently flexible to permit spontaneous reactions as well as the ability to delay spontaneous reactions as needed. [1]
Lastly, the model involving self-regulation as a skill referred to self-regulation being built up over time and unable to be diminished; therefore, failure to exert would be explained by a lack of skill. They found that self-regulation as a strength is the most feasible model due to studies that have suggested self-regulation is a limited resource.
Interpersonal emotion regulation is the process of changing the emotional experience of one's self or another person through social interaction. It encompasses both intrinsic emotion regulation (also known as emotional self-regulation), in which one attempts to alter their own feelings by recruiting social resources, as well as extrinsic emotion regulation, in which one deliberately attempts ...
The New Testament does so as well, with forgiveness being central to theology and self-control being one of the Fruits of the Spirit. [22] With regard to Christian theology, the word temperance is used by the King James Version in Galatians 5:23 for the Greek word ἐγκρατεία (enkrateia), which means self-control or discipline.
Self-policing is another term for self-governance, a group or community autonomously managing their own affairs. Self-policing may also refer to: Emotional self-regulation; Industry self-regulation; Self-control, in sociology / psychology; Self-regulatory organizations, in business and finance
In the worst circumstances people with the most self-control and resilience have the best chance of defying the odds they are faced with, such as poverty, bad schooling, unsafe communities, etc. [citation needed] Those at a disadvantage but with high self-control go on to higher education, professional jobs, and psychosocial outcomes, although ...
Aristotle used it in a technical sense as the virtue that strikes the mean with regard to anger: being too quick to anger is a vice, but so is being detached in a situation where anger is appropriate; justified and properly focused anger is named mildness or gentleness. [2] Gentleness is not passive; it requires a resistance to brutality.
Mārdava (Sanskrit: मार्दव) or Maddava (Pali) means mildness, softness, gentleness, kindness, weakness and pliancy (leniency). [1]Mardava as a divine quality is to be lenient with those who make mistakes, to never be offended and remains always quiet when people revile or ignore God.