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Verses 33:5-6 are concerned with the differences between adopted and blood-related persons. Verse 33:5 refers to adoption in Islam and verse 33:6 contains a reference to the term "Mother of Believers", who was the Prophet's wife. This perhaps suggests their elevated standing with the community and in the later verses, these women are described ...
Al-Ahzab (Arabic: سورة الأحزاب) 40: 33:40: Muhammad is not the father of any of your men, but (he is) the Messenger of Allah and the Seal of the Prophets: and Allah has full knowledge of all things. [8] Muhammad (Arabic: سورة محمد) 2: 47:2
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either khātim or khātam.Of the ten qirā’āt (readings, methods of recitation) regarded as authentic – seven mutawātir and three mashhūr – all read خاتم in this verse with a kasrah on the tāʼ (خاتِم, khātim) with the exception of ...
Surah al-Kahf (18), Ayah 24 states a person who forgets to say, "God willing", should immediately remember God by saying, "Maybe my Lord will guide me to [something] more akin to rectitude than this." [10] Other verses include Surah al-Ahzab (33), Ayah 41, "O you who have faith!
Quran describes the situation in surah Al-Ahzab: 33:10 ˹Remember˺ when they came at you from east and west, when your eyes grew wild ˹in horror˺ and your hearts jumped into your throats, and you entertained ˹conflicting˺ thoughts about Allah. 33:11 Then and there the believers were put to the test, and were violently shaken.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
(Surah al-Ahzab, Ayat 32-33) They state that the verse clearly instructs Muhammad's wives to stay in their homes. They say that Aisha's role in the battle clearly transgresses Allah's commandment. The Shi'a also quote 'Ali ibn Abi Talib to back up their stance on this verse: