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Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places.
Rituals allow group members to experience the power of the group over the self. Additionally, ritualization in the form of punishment for deviance serves as a potent method for curbing deviant behavior in traditional societies. By enforcing moral boundaries, ritual punishment helps to preserve social cohesion and unity within the group.
Ōharae is another method performed as a cleansing ritual to cleanse a large group of people. This ritual is practiced mostly in June and December to purify the nation, as well as after a disaster occurs. The practice is also performed at the year-end festival and also before major national festivals. [9] Shubatsu (修祓), a cleansing ritual ...
On the battlefield, some have devised makeshift rituals of cleansing and forgiveness. At the end of a brutal 12-month combat tour in Iraq, one battalion chaplain gathered the troops and handed out slips of paper. He asked the soldiers to jot down everything they were sorry for, ashamed of, angry about or regretted.
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. [3]
Purity and Danger: An Analysis of Concepts of Pollution and Taboo is a 1966 book by the anthropologist and cultural theorist Mary Douglas.It is her best known work. In 1991 the Times Literary Supplement listed it as one of the hundred most influential non-fiction books published since 1945.
According to the textbook Religions in the Modern World, B. R. Ambedkar, who was also a supporter of the Act, was considered to be the "untouchable leader" who made great efforts to eliminate caste system privileges that included participation in public festivals, access to temples, and wedding rituals.
Collective effervescence is the basis for Émile Durkheim's theory of religion as laid out in his 1912 volume Elementary Forms of Religious Life.Durkheim argues that the universal religious dichotomy of profane and sacred results from the lives of these tribe members: most of their life is spent performing menial tasks such as hunting and gathering.