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2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek.It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1).
Papyrus 72 (3rd/4th century AD) showing the end of 1 Peter and beginning of 2 Peter. The authorship of the Petrine epistles (1 Peter and 2 Peter) is a question in biblical criticism, parallel to that of the authorship of the Pauline epistles, in which scholars have sought to determine the exact authors of the New Testament letters.
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets ...
A sample page from Biblia Hebraica Stuttgartensia (Genesis 1,1-16a).. The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH 4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes.
Hebrew text of Psalm 1:1–2 Ketuvim (in Biblical Hebrew : כְּתוּבִים , romanized: Kəṯūḇīm "writings") is the third and final section of the Tanakh. The Ketuvim are believed to have been written under the inspiration of Ruach HaKodesh (the Holy Spirit) but with one level less authority than that of prophecy .
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Israelian Hebrew (or IH) is a northern dialect of biblical Hebrew (BH) proposed as an explanation for various irregular linguistic features of the Masoretic Text (MT) of the Hebrew Bible. It competes with the alternative explanation that such features are Aramaisms , indicative either of late dates of composition, or of editorial emendations .