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Answering a reader's question about the poem in 1879, Longfellow himself summarized that the poem was "a transcript of my thoughts and feelings at the time I wrote, and of the conviction therein expressed, that Life is something more than an idle dream." [13] Richard Henry Stoddard referred to the theme of the poem as a "lesson of endurance". [14]
How much of the Brothers Poem has been lost is unknown. An overlap between P. Oxy. 2289 and P. Sapph. Obbink, the apparent alphabetic arrangement in the Alexandrian edition of her works, and the implausibility of any poem beginning with the word ἀλλά (meaning "but" or "and yet"), suggest that at least one opening stanza is missing. [105]
[1] [2] [3] It is an effort to rationalize or rather "vindicate the ways of God to man" (l.16), a variation of John Milton's claim in the opening lines of Paradise Lost, that he will "justifie the wayes of God to men" (1.26). [4] It is concerned with the natural order God has decreed for man.
The poem itself is a plea addressed directly to God, who is invoked in his Trinitarian form ("three-person'd God"). The speaker does not suffer from an internal problem here, unlike in a number of Donne's other Holy Sonnets (such as I am a little world made cunningly or O, to vex me ); he is sure of what he needs and how to reach his end goal.
The poem shows a surprisingly liberal attitude for its time, and espouses the belief that true worship is in the service of others. The angel is said to be a representation of God's omnipresence, which observes anything and anyone. Apart from the end rhyme scheme, Hunt uses alliteration to enrich the cadence of the poem. Some examples are:
"Character of the Happy Warrior" is a poem by the English Romantic poet William Wordsworth. Composed in 1806, after the death of Lord Nelson, hero of the Napoleonic Wars, and first published in 1807, [1] the poem purports to describe the ideal "man in arms" and has, through ages since, been the source of much metaphor in political and military life.
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The words poem and poetry derive from the Greek poiēma (to make) and poieo (to create). One might think of a poem as, in the words of William Carlos Williams, [2] a "machine made of words." [3] A reader analyzing a poem is akin to a mechanic taking apart a machine in order to figure out how it works. There are many different reasons to analyze ...