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On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, a single deacon being inside the church. There he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church. He then sprinkles the walls all round outside and knocks at the door.
Direct access may be provided by a priest's door, usually on the south side of the church. [2] This is one definition, sometimes called the "strict" one; in practice in churches where the eastern end contains other elements such as an ambulatory and side chapels, these are also often counted as part of the chancel, especially when discussing ...
Smaller examples may cover other objects in a church. In a very large church, a ciborium is an effective way of visually highlighting the altar, and emphasizing its importance. The altar and ciborium are often set upon a dais to raise it above the floor of the sanctuary. A ciborium is also a covered, chalice-shaped container for Eucharistic hosts.
Look closely in the lower right corner of the angular mosaic frame that surrounds Christ and you will see a tiny signature – "Tonelli '99," the craftsman whose sprawling vision for connecting ...
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The royal doors, holy doors, or beautiful gates are the central doors of the iconostasis in an Eastern Orthodox or Eastern Catholic church. The sanctuary (sometimes called the Altar , which contains the Holy Table ) is separated from the nave by a wooden screen called the iconostasis .
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