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On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, a single deacon being inside the church. There he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church. He then sprinkles the walls all round outside and knocks at the door.
The altar (sanctuary) is situated in the eastern part of the church, regardless of its shape. A bell tower is attached to (or built separately by) the western part of the church. The church building has many symbolic meanings; perhaps the oldest and most prominent is the concept that the church is the Ark of Salvation (as in Noah's Ark ) in ...
These doors may also be casually referred to as the "side doors". [citation needed] There are some exceptions where both the side doors depict Archangel Michael. The most notable exception is of the church of Saint George (Aghios Georgios) inside the Ecumenical Patriarchate of Constantinople (in today's Istanbul).
The church turned to Sirio Tonelli and his studio in Pietrasanta, Italy, just a few miles inland from the Ligurian Sea in northern Tuscany.Though Tonelli was raised a Roman Catholic, his Byzantine ...
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The royal doors, holy doors, or beautiful gates are the central doors of the iconostasis in an Eastern Orthodox or Eastern Catholic church. The sanctuary (sometimes called the Altar , which contains the Holy Table ) is separated from the nave by a wooden screen called the iconostasis .
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