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The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] passage found in John 7:53–8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
Sotah (Hebrew: סוֹטָה or Hebrew: שׂוֹטָה [1]) is a tractate of the Talmud in Rabbinic Judaism.The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (Tanakh).
The Woman Taken in Adultery, 1520s by Lorenzo Lotto. The story of the woman taken in adultery is found only in the Gospel of John. In the story, Jesus was teaching in the Temple in Jerusalem. Some scribes and Pharisees interrupted his teaching as they brought in a woman who had been taken in the very act of adultery. [51]
Susanna and the Elders, 1610 by Artemisia Gentileschi. Susanna and the Elders is an Old Testament story of a woman falsely accused of adultery after she refuses two men who, after discovering one another in the act of spying on her while she bathes, conspire to blackmail her for sex.
However, the outcomes of the journey did not significantly advance Polenov's progress towards the realization of his intended painting of Christ and the Woman Taken in Adultery, as he devoted minimal time to making sketches and studies during the expedition. [19] Christ and the Woman Taken in Adultery (sketch, 1876, State Tretyakov Gallery)
on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
Ohalah is accused of adultery with Assyrian soldiers, and of worshipping their gods (verses 5–7). This metaphorically refers to an earlier alliance between the Northern Kingdom of Samaria and Assyria. [14] God punishes her relations with Assyria by giving her over to Assyrian control: they strip her naked, take her children, and kill her (9-10).