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The Library of Latin Texts (LLT) is a subscription-based database of Latin texts, from antiquity up to the present day. Started in 1991 as the Cetedoc Library of Christian Latin Texts (CLCLT), it continues to be developed by the Centre ‘Traditio Litterarum Occidentalium’ and is hosted by Brepols Publishers .
The Latin Library is a website that collects public domain Latin texts. [1] It is run by William L. Carey, adjunct professor of Latin and Roman Law at George Mason University . [ 2 ] The texts have been drawn from different sources, are not intended for research purposes nor as substitutes for critical editions, and may contain errors. [ 3 ]
The manuscript is a diglot, with Greek and Latin in parallel columns on the same page, with the Latin in the left-hand column.The codex contains 227 parchment leaves, sized 27 × 22 cm (10.6 × 8.7 in), with almost the complete text of the Book of Acts (lacuna in 26:29-28:26).
Codex Colbertinus, designated by 6 or c, is a Latin manuscript of the Bible. Its version of the four Gospels and Book of Acts follows the Vetus Latina, while the rest of the New Testament follows the Vulgate. It was written in the 11th or 12th century, probably in southern France. [1] The Latin text of the codex represents a mixed form of text.
Ancient text corpora are the entire collection of texts from the period of ancient history, defined in this article as the period from the beginning of writing up to 300 AD. These corpora are important for the study of literature , history , linguistics , and other fields, and are a fundamental component of the world's cultural heritage .
The Latin text was edited by Christoph Stiegemann and Matthias Wemhoff. The Vatican has digitized the manuscript and added it to its online library, DigiVatLib, as a part of its project to provide free, online access to the Vatican Library's collections of manuscripts and incunabula.
The CIL collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications.
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.