Search results
Results from the WOW.Com Content Network
Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5, 14–16. Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [6]
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Christ on the Mount of Olives. Luke 22:43–44 is a passage in the Gospel of Luke describing Jesus' anguish in the Garden and prayer, after which he receives strength from an angel, on the Mount of Olives prior to his betrayal and arrest.
The Hebrew Bible: A Translation with Commentary is an English translation of the Hebrew Bible completed by Robert Alter in 2018, being written over the course of two decades. Alter's translation is considered unique in its being a one-man translation of the entire Hebrew Bible. [ 1 ]
The inspiration for printing the words of Jesus in red comes from Luke 22:20: "This cup is the new testament in my blood, which I shed for you." On 19 June 1899, Louis Klopsch , then editor of The Christian Herald magazine, conceived the idea while working on an editorial.
Luke is the third gospel, so a panel preceding the Gospel of John might well have completed the Passion and Resurrection story, and two others covered the earlier life of Christ. The scenes around Luke's portrait notably avoid the major episodes in Christ's life such as his Nativity , Baptism and Temptation , probably reserving these scenes for ...
The last image we have of Patrick Cagey is of his first moments as a free man. He has just walked out of a 30-day drug treatment center in Georgetown, Kentucky, dressed in gym clothes and carrying a Nike duffel bag.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...