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the Divine verdict upon a creature amenable to the moral law, and the execution of this sentence by way of reward and punishment. [ 6 ] In the beginning, God pronounced judgment upon the whole race, as a consequence of the fall of its representatives, the first parents ( Genesis Genesis ).
They argued that the divine act of creation is good despite existence of suffering, because it allows humans a compensation of greater reward in the afterlife. [64] They posited that individuals have free will to commit evil and absolved God of responsibility for such acts. [64] God's justice thus consists of punishing wrongdoers. [64]
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
In some versions of the myth, Medusa was turned into her monstrous form as divine retribution for her vanity; in others it was a punishment for being raped by Poseidon. The Bible refers to divine retribution as, in most cases, being delayed or "treasured up" to a future time. [4]
The New Bible Dictionary finds these two distinct freedoms in the Bible: [65] (i) "The Bible everywhere assumes" that, by nature, everyone possesses the freedom of "unconstrained, spontaneous, voluntary, and therefore responsible, choice." The New Bible Dictionary calls this natural freedom "free will" in a moral and psychological sense of the ...
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). [83]
Since the authority of divine law is rooted in its source, the origins and transmission-history of divine law are important. [10] [a] Conflicts frequently arise between secular understandings of justice or morality and divine law. [11] [12]
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]