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A Celtic cross symbol. The Celtic cross is a form of Christian cross featuring a nimbus or ring that emerged in Ireland, France and Great Britain in the Early Middle Ages.A type of ringed cross, it became widespread through its use in the stone high crosses erected across the islands, especially in regions evangelised by Irish missionaries, from the ninth through the 12th centuries.
Celtic Cross. It is popularly believed that St. Patrick introduced the Celtic Cross in Ireland, during his conversion of the provincial kings from paganism to Christianity. St Patrick is said to have taken the symbol of the sun and extended one of the lengths to form a melding of the Christian Cross and the sun. [3]
Muiredach's High Cross is a high cross from the 10th or possibly 9th century, located at the ruined monastic site of Monasterboice, in County Louth, Ireland. There are two other high crosses at Monasterboice; in local terms Muiredach's cross is also known as the South Cross .
Muiredach's High Cross, Monasterboice, 9th or 10th century A simpler example, Culdaff, County Donegal, Ireland. A high cross or standing cross (Irish: cros ard / ardchros, [1] Scottish Gaelic: crois àrd / àrd-chrois, Welsh: croes uchel / croes eglwysig) is a free-standing Christian cross made of stone and often richly decorated.
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Ardboe High Cross (Irish: Seanchrois Ard Bó) is a high cross and national monument dating from the tenth century located in Ardboe, County Tyrone, Northern Ireland.. The cross stands at the entrance to a cemetery and a monastery and a church from the seventeenth century which was founded in 590 by Saint Colman.
Kildalton Cross AD 800 Islay, Scotland. The Kildalton Cross is a monolithic high cross in Celtic cross form in the churchyard of the former parish church of Kildalton (from Scottish Gaelic Cill Daltain, "Church of the Foster Son" (i.e. St John the Evangelist) on the island of Islay in the Inner Hebrides, Scotland.
Brigid's cross is named for Brigid of Kildare, the only female patron saint of Ireland, who was born c. 450 in Leinster.Unlike her contemporary, Saint Patrick, Brigid left no historical record, and most information about her life and work derives from a hagiography written by the monk Cogitosus some 200 years after her birth. [13]
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