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Bikkurim (Hebrew: בכורים, / b ɪ ˌ k uː ˈ r iː m, b ɪ ˈ k ʊər ɪ m /), [1] or first-fruits, are a type of sacrificial offering which was offered by ancient Israelites. In each agricultural season, the first-grown fruits were brought to the Temple and laid by the altar, and a special declaration recited.
First Fruits is a religious offering of the first agricultural produce of the harvest. In classical Greek, Roman, and Hebrew religions, the first fruits were given to priests as an offering to deity. Beginning in 1966 a unique "First Fruits" celebration brought the Ancient African harvest festivals that became the African American holiday, Kwanzaa.
All versions of the Mishnah contain the first three chapters, and some versions contain a fourth. The three chapters found in all versions primarily discuss the commandment (found in Deuteronomy 26:1–11) to bring the Bikkurim (first fruits) to the Temple in Jerusalem and to make a declaration upon bringing it. As is common in the Mishnah ...
Offering of the Firstfruits (illustration from a Bible card published between 1896 and 1913 by the Providence Lithograph Company) Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (כִּי-תָבוֹא —Hebrew for "when you enter," the second and third words, and the first distinctive words, in the parashah) is the 50th weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
Bikkurim (First-fruits) 13. the inner organs of certain offerings, that which is removed from the Nazirite offering 14. the skins of certain offerings. Ten gifts which might be given (or consumed) outside of Jerusalem were: 15. Terumah gedolah 16. Terumat hamaaser – a tithe of the Levite's tithe 17. Challah (Dough offering)
The offering containing an omer-measure of barley, described as reishit ketzirchem ("the beginning of your harvest"). [3] Josephus describes the processing of the offering as follows: After parching and crushing the little sheaf of ears and purifying the barley for grinding, they bring to the altar an issaron for God, and, having flung a ...
The tithe gift is discussed in the Hebrew Bible (Numbers 18:21–26) according to which a tenth of the produce was to be presented to a Levite who then gave a tenth of the first tithe to a kohen (Numbers 18:26). Tithing was seen as performing a mitzvah done in joyful obedience to God. Giving tithe would open oneself up to receipt of divine ...
Whether through community of goods or other forms of financial sharing, mutual aid continues the practice of Israel in giving special care to widows, orphans, aliens, and others in economic need (Deut. 24:17–22). Tithes and first-fruit offerings were also a part of this economic sharing (Deut. 26; compare Matt. 23:23). [2]