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The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
Christian tradition of the church. religious institute/religious order One or the other can be used to specify the institute or order with which the church is affiliated, e.g. Society of Jesus: churchmanship The form of churchmanship of the church, for example, "[[High church]]", "[[Low church]]", "[[Evangelicalism|Evangelical]]". membership
This template is not intended to be used alone, but only in conjunction with {{Infobox church}}.It changes the background colour of the headings in that template depending on the denomination of the church specified in the template, according to the following scheme:
A church service (or a worship service) is a formalized period of Christian communal worship, often held in a church building. Most Christian denominations hold church services on the Lord's Day (offering Sunday morning and Sunday evening services); a number of traditions have mid-week services, while some traditions worship on a Saturday.
In the UK, the service has become the standard format for school carol services. On Christmas Eve 1914, David Wilson organised the first service of Nine Lessons and Carols in Ireland in North Strand Church in Dublin. [7] [8] A special carol service was held in 2014 to celebrate the centenary.
A Methodist minister consecrating the Eucharist elements during the Service of the Word and Table. The celebration of the "Mass" in Methodist churches, commonly known as the Service of the Table, is based on The Sunday Service of 1784, a revision of the liturgy of the 1662 Book of Common Prayer authorized by John Wesley. [50]
The Order of Saint Luke (OSL) is a religious order begun within the Methodist Church in the United States that is dedicated to sacramental and liturgical scholarship, education, and practice. [ 1 ] As a Christian religious order, it is a dispersed community of men and women, lay and clergy , from many different denominations, seeking to live ...
By the end of the 20th century, the rural exodus, the diffusion of city customs and the loss of prestige of military service changed the relevance of quintos parties. In some places, the party included the village girls of the same age, thus becoming less directly related to military service. In others, the tradition was simply lost.