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Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism. Broadway Books. ISBN 978-0-7679-0743-9. Tedlock, Barbara (1992). Time and the Highland Maya. Albuquerque: University of New Mexico Press. ISBN 9780826313423.
Psychedelics are gaining momentum as potential therapies for certain mental health. But administering the drugs is not simple, and schools are now teaching special training courses. Psychedelic ...
The amount of peer-reviewed research on psychedelics has accordingly been limited due to the difficulty of getting approval from institutional review boards. [72] Furthermore, scientific studies on entheogens present some significant challenges to researchers, including philosophical questions relating to ontology, epistemology and objectivity ...
Psychedelic: Mazatec [12] Harmal (espand, Syrian rue) Peganum harmala: Seed: Harmaline and other harmala alkaloids: Psychedelic: Iran and the Middle East. Hawaiian baby woodrose: Argyreia nervosa: Seed: 0.325% ergoline derivatives of dry weight. [13] Psychedelic: Huna shamans used them according to various oral histories. [14] Henbane ...
The International Center for Ethnobotanical Education, Research & Service (ICEERS) was founded on May 20, 2009, by Benjamin De Loenen (director of the 2014 documentary Ibogaine - Rite of Passage) as a philanthropic, tax-exempt non-profit organization (charity) dedicated to the integration of ayahuasca, iboga and other traditional plants as therapeutic tools in modern society, and the ...
Entheogens, Myth, and Human Consciousness, with Mark Alwin Hoffman (2013, ISBN 1-57951-141-4) The Effluents of Deity: Alchemy and Psychoactive Sacraments in Medieval and Renaissance Art, with Mark Alwin Hoffman (2012, ISBN 1-61163-041-X)
A UC Berkeley Psychedelics Survey published in July 2023 suggested that 61% of registered voters in the U.S. support legalizing regulated therapeutic access to psychedelics. It also suggested that almost half (49%) of registered voters in the U.S. are in support of the decriminalization of personal use and possession of psychedelics. [106] [92]
The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia.