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e. Theotokos (Greek: Θεοτόκος) [a] is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are Dei Genitrix or Deipara (approximately "parent (fem.) of God "). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in ...
Throughout Luther's life, he called Mary by the title Theotokos, Mother of God, [37] [need quotation to verify]. Martin Luther as well as Martin Chemnitz , "the other Martin" of early Lutheranism, are said to have prayed the pre-Trent Hail Mary, and very likely other suddenly-ex-Catholic Lutheran priests who were contemporaries of the two ...
Mariology is a mainly Catholic ecclesiological study within theology, which centers on the relation of Mary, the Mother of God, and the Church. Theologically, it not only deals with her life but with her veneration in life and prayer, in art, music, and architecture, from ancient Christianity to modern times. Throughout history, Catholics have ...
Karl Barth. Karl Barth (1886–1968), a Reformed Protestant, was a leading 20th century theologian. Aware of the common dogmatic tradition of the early Church, Barth fully accepted the dogma of Mary as the Mother of God. [citation needed] In his view, through Mary, Jesus belongs to the human race; through Jesus, Mary is Mother of God.
Presentation of Mary. The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 [1] by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches. The feast is associated with an event recounted not in the New Testament, but in ...
Virgin Mary depicted by Muslim painter Hossein Nuri. In Islam, Mary is known as Maryam (Arabic: مريم, romanized: Maryam), mother of Isa (عيسى بن مريم). She is often referred to by the honorific title "Sayyidatuna", meaning "Our Lady"; this title is in parallel to "Sayyiduna" ("Our Lord"), used for the prophets. [42]
Incarnation refers to the act of a pre-existent divine person, the Son of God, in becoming a human being. While all Christians believed that Jesus was indeed the Unigenite Son of God, [5] "the divinity of Christ was a theologically charged topic for the Early Church." [6] Debate on this subject occurred during the first four centuries of ...
The veneration of Mary was consolidated in the year 431 when, at the Council of Ephesus, the descriptive, Theotokos, or Mary the bearer (or mother) of God, was declared a dogma. Thereafter Marian devotion, centred on the subtle and complex relationship between Mary, Jesus, and the Church, began to flourish, first in the East and later in the West.