Search results
Results from the WOW.Com Content Network
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Bear Ye One Another's Burden (German: Einer trage des anderen Last) is a 1988 East German drama film directed by Lothar Warneke. It was entered into the 38th Berlin International Film Festival , where Manfred Möck and Jörg Pose won the Silver Bear for Best Actor .
Bear Ye One Another's Burden, an East German drama film of 1988 Topics referred to by the same term This disambiguation page lists articles associated with the title Bear Ye One Another's Burdens .
In the King James Version of the Bible the text reads: Come unto me, all ye that labour and are heavy laden, and I will give you rest. The New International Version translates the passage as: "Come to me, all you who are weary and burdened, and I will give you rest. Instead of "give you rest", the Syriac has "I will place you in all quietness". [1]
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
In the King James Version of the Bible the text reads: Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? The World English Bible translates the passage as: By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? The Novum Testamentum Graece text is:
In the King James Version: Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Matthew 5:47 is the forty-seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself".