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The plot of the novel is based around the discovery within Roman ruins of a new gospel written by Jesus' younger brother, James in the first century. In the gospel, many facts of Jesus' life, including the years not mentioned in the Bible, are revealed not to be as factual as they were once thought to be.
In addition to the chain topics, the Thompson Chain-Reference Bible includes a number of other aids to Bible study: Bible readings "including a wide range of subjects for use in private devotions and public services". These consist of individual Bible verses on a large number of specific topics, classified under more general topics.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Beckford was born to Jamaican parents in Northampton, in the East Midlands of England, and was raised in an African-Caribbean diaspora church. [2] He states that his "white, middle-class" religious education teacher "turned me on in a big way to RE and sowed the seeds to think critically about religion and culture", while his maths tutor introduced him to theo-politics and activism of Malcolm X.
The term "Bible" can refer to the Hebrew Bible or the Christian Bible, which contains both the Old and New Testaments. [2]The English word Bible is derived from Koinē Greek: τὰ βιβλία, romanized: ta biblia, meaning "the books" (singular βιβλίον, biblion). [3]
God's Word is the first English Bible in which English reviewers were actively involved with scholars at every stage of the translation process. Because of the involvement of English experts, God's Word looks and reads like contemporary American literature. It uses clear, natural English; follows standard punctuation and capitalization rules ...
Another major contribution was to the Cyclopædia of Biblical, Theological and Ecclesiastical Literature [10] (10 vols., 1867–81; supplement, 2 vols., 1885–7). Work on this project having begun in 1853, Strong was in charge of the department of Biblical literature, while John McClintock supervised theological and ecclesiastical literature for the preparation of the first few volumes.
Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]