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The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
The child is sometimes presented on a silver tray, surrounded by jewelry lent for the occasion by women in attendance. This is to contrast with the golden calf, when gold and jewelry was used for a sinful purpose. [21] The event starts by beginning a festive meal (unlike a brit milah or wedding where the meal comes after the ceremony). [22]
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1]Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
The earliest known emerald is a single unengraved stone mounted in a gold ring, dated circa 330–300 BC. A 3rd century BC date is far too late for emeralds to appear in Exodus and Ezekiel. [ 5 ] However, the Greek and Latin terms smaragdos , smaragdus are broad enough to include other green gemstones, the most valuable of which was the emerald.
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The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
The ring features a beautifully crafted, ornate, miniature version of a gothic tower and six engraved Hebrew letters that spell out mazal tov, meaning "good fate" or "good luck", on the tower's roof. In accordance with Jewish tradition, the magnificent wedding ring is made entirely of gold without the addition of stones. [3]