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Other superstitions relate to the literal meanings of words. Another significant part of Japanese superstition has its roots in Japan's ancient pagan, animist culture and regards certain natural things as having kami. Thus, many Japanese superstitions involve beliefs about animals and depictions of animals bringing about good or bad fortune. [3]
Although yakudoshi is a folk belief, it is shared even by many sophisticated urban Japanese, though the anthropologist David C. Lewis noted in a 1998 study that "Even if a person does visit a shrine or buy a charm on account of social pressures, some inner scepticism about the 'truth' of the yakudoshi beliefs might remain."
Outdated customs and superstitious beliefs perpetuate this cycle, limiting accused women's access to education and opportunities. The legal systems in both countries have not adequately addressed these issues, leaving the victims without proper protection or justice against these atrocities.
Ushi no toki mairi (Japanese: 丑の時参り, lit. "ox-hour shrine-visit") or ushi no koku mairi (丑の刻参り) [2] refers to a prescribed method of laying a curse upon a target that is traditional to Japan, so-called because it is conducted during the hours of the Ox (between 1 and 3 AM).
The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. [8] Religious affiliation is an alien notion.
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
Superstitions of Japan, any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown.
Nao Deguchi, the foundress of Oomoto Deguchi Onisaburo, the co-founder of Oomoto Chōseiden (長生殿) in Ayabe. Oomoto (大本, Ōmoto, lit. "Great Source" or "Great Origin"), [1] also known as Oomoto-kyo (大本教, Ōmoto-kyō), is a religion founded in the 1890s by Deguchi Nao (1836–1918) and Deguchi Onisaburō (1871–1948).