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Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The Catholic biblical commentator Brendan Byrne wrote that the predestination mentioned in this passage should be interpreted as applied to the Christian community corporately rather than individuals. [10] Another Catholic commentator, Joseph Fitzmyer, wrote that this passage teaches that God has predestined the salvation of all humans. [11]
The concept of predestination peculiar to Calvinism, "double-predestination", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God has freely granted the gift of salvation to those the Holy Spirit causes to believe; what ...
The word "providence" comes from Latin providentia meaning foresight or prudence, and that in turn from pro-"ahead" and videre "to see". [3] The current use of the word in the secular sense refers to foresight, or "timely preparation for eventualities", [ 4 ] or (if one is a deist or an atheist ) "nature as providing protective care".
Thus, Calvin based his theological description of people as "predestinated to life or to death" on biblical authority and "actual fact". [21] Calvin noted that Scripture requires that we "consider this great mystery" of predestination, but he also warned against unrestrained "human curiosity" regarding it. [22]
The Catholic Bible includes all books of the Jewish scriptures, the Tanakh, along with additional books. This bible is organised into two parts: the books of the Old Testament primarily sourced from the Tanakh (with some variations), and the 27 books of the New Testament containing books originally written primarily in Greek. [34]
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