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Calvin used this Method in his Commentaries. Richard Muller rightly notes that brevitas tended to describe more Calvin’s commentaries than his sermons. This point is well taken and suggests even more convincingly that brevitas characterizes Calvin’s approach to exegesis as he discerns biblical meaning in his study, apart from oratorical ...
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]
John Calvin (/ ˈ k æ l v ɪ n /; [1] Middle French: Jehan Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
Calvin's Defensio sanae et orthodoxae doctrinae de sacramentis (A Defense of the Sober and Orthodox Doctrine of the Sacrament) was his response in 1555. [36] In 1556 Justus Velsius, a Dutch dissident, held a public disputation with Calvin during his visit to Frankfurt, in which Velsius defended free will against Calvin's doctrine of predestination.
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
— John Calvin, "Enduring Persecution for Christ" [89] John Wesley preached on the text of the Apostle John: "Dear children, keep yourselves from idols." [ 90 ] He thought that John was not referring to idols of the religions around Israel, since through the Babylonian Captivity, a deep abhorrence of such was in the Jewish people and would ...
Pointing to the Parable of the Sower, Calvin observed, "it is no new thing for the seed to fall among thorns or in stony places". [19] In Jesus' teaching in John 6:65 that "no one can come to me unless it has been granted him by my Father", Calvin found the key to his theological interpretation of the diversity. [20]
(1693); William Lowth, Commentary on the Prophets (1714-1725); William Dodd, Commentary on the Books of the Old and New Testaments (1770), 3 volumes Folio; John Wesley, Explanatory Notes Upon the New Testament (ca. 1791), 2 volumes; [The so-called "Reformers' Bible":] The Holy Bible, containing the Old and New Testaments, according to the ...