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At first it attracted support mainly from the country's non-Muslim intellectuals. Although the PPT was a relatively moderate party and Lisette was close to Félix Houphouët-Boigny, [3] it was much more radical and nationalistic than its main rival, the Muslim-dominated Chadian Democratic Union (UDT). This was revealed by its motto: "Enough ...
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
Islam [a] is an Abrahamic monotheistic religion based on the Quran, [9] and the teachings of Muhammad. [10] Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.
The Fourteen Points of Jinnah were proposed by Muhammad Ali Jinnah in response to the Nehru report.It consisted of four Delhi proposals, the three Calcutta amendments, demands for the continuation of separate electorates and reservation of seats for Muslims in government services and self-governing bodies.
Free Muslim labourers (Mardyckers), banished rebels and slaves were taken to the Cape from Dutch East Indies (modern day Indonesia) [7] as free workers, and as slaves. [8] A significant number of slaves from India were also Muslims. [8] The first recorded arrival of free Muslims known as Mardyckers is in 1658. Mardycka or Maredhika implies freedom.
Global Muslim identity does not necessarily or even usually imply organised group action. Even though Muslims recognise a global affiliation, the real heart of Muslim religious life remains outside politics – in local associations for worship, discussion, mutual aid, education, charity, and other communal activities.
The essay Islamic Declaration is described by John V. A. Fine as a 'theoretical' work on the question on whether Islam and an Islamic state could exist in a modern world, [1] and by Kjell Magnusson as "in terms of genre ... a religious and moral-political essay ... discusses the predicament of Islam and Muslims in the contemporary world". [2]