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Florida's purchase by the United States from Spain in 1819 (effective 1821) was primarily a measure to strengthen the system of slavery on Southern plantations, by denying potential runaways the formerly safe haven of Florida. Florida became a slave state, seceded, and passed laws to exile or enslave free blacks.
American Negro slavery: a survey of the supply, employment and control of Negro labor as determined by the plantation régime. New York: D. Appleton and Company. Schermerhorn, Calvin (2015). The business of slavery and the rise of American capitalism, 1815–1860. New Haven, Conn.: Yale University Press. ISBN 978-0-300-19200-1.
The prospect of manumission is an idea prevalent within the New Testament. In contrast to the Old Testament, the New Testament's criteria for manumission encompasses Roman laws on slavery as opposed to the shmita system. Manumission within the Roman system largely depends on the mode of enslavement: slaves were often foreigners, prisoners of ...
In the United States before 1865, a slave state was a state in which slavery and the internal or domestic slave trade were legal, while a free state was one in which they were prohibited. Between 1812 and 1850, it was considered by the slave states to be politically imperative that the number of free states not exceed the number of slave states ...
The government of Florida is established and operated according to the Constitution of Florida and is composed of three branches of government: the executive branch consisting of the governor of Florida and the other elected and appointed constitutional officers; the legislative branch, the Florida Legislature, consisting of the Senate and House; and the judicial branch consisting of the ...
When the slave power predominates, religion is nominal. There is no life in it. It is the hard-working laboring man who builds the church, the school house, the orphan asylum, not the slaveholder, as a general rule. Religion flourishes in a slave state only in proportion to its intimacy with a free state, or as it is adjacent to it. [190]
When the slave power predominates, religion is nominal. There is no life in it. It is the hard-working laboring man who builds the church, the school house, the orphan asylum, not the slaveholder, as a general rule. Religion flourishes in a slave state only in proportion to its intimacy with a free state, or as it is adjacent to it.
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