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[1] [2] Distinct literary traditions in Bhojpuri language date back to medieval periods when saints and bhakts of the region adapted a mixed language for their works. [3] [4] Lorikayan, or the story of Veer Lorik, is a famous Bhojpuri folklore of Eastern Uttar Pradesh. [5] Bhikhari Thakur's Bidesiya is another famous book.
The Bhojpuri variant is used for writing Bhojpuri. [41] Kaithi is now rarely used for Bhojpuri. Kaithi script was used for administrative purposes in the Mughal era for writing Bhojpuri, Awadhi, Maithili, Magahi, and Hindustani from at least the 16th century up to the first decade of the 20th century.
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Some variants of Bengali, particularly Chittagonian and Chakma Bengali, have contrastive tone; differences in the pitch of the speaker's voice can distinguish words. In dialects such as Hajong of northern Bangladesh, there is a distinction between উ and ঊ , the first corresponding exactly to its standard counterpart but the latter ...
This is the list of people who have contributed to Bhojpuri literature This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Batohiya (Bhojpuri: 𑂥𑂗𑂷𑂯𑂱𑂨𑂰; IAST: Baṭohīyā; transl. Foreigner) is a Bhojpuri poem written by Raghuveer Narayan in 1911. [1] [2] This Purbi song became very popular and George Abraham Grierson also recorded this song for Linguistic Survey of India in 1920. [2] It has also been called the "Vande Matram" of Bhojpuri. [3]
Bhojpuri grammar (Bhojpuri: भोजपुरी व्याकरण) is the grammar of the Bhojpuri language. In many aspects, it is quite similar to other Eastern Indo-Aryan languages . Modern Bhojpuri grammar was written in 1915 by Pt.
Rashid Askari (born June 1, 1965) is a prolific writer in Bangladesh writing both in Bangla and English. His English short story collection Nineteen Seventy One and Other Stories (2011) [34] claims the secured place in the English literary arena of Bangladesh. The author wrote support for the 1971 Liberation War spirit through this book. [35]