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Jenny Eugenia Nyström (13 or 15 June 1854 in Kalmar, Sweden – 17 January 1946 in Stockholm) was a painter and illustrator mainly known as the creator of the Swedish image of the jultomte on Christmas cards and magazine covers, thus linking the Swedish version of Santa Claus to the gnomes and tomtar of Scandinavian folklore.
Nostalgic, sentimental, and religious images have continued in popularity, and, in the 21st century, reproductions of Victorian and Edwardian cards are easy to obtain. Modern Christmas cards can be bought individually but are also sold in packs of the same or varied designs.
Vistaprint is a global e-commerce company that produces physical and digital marketing products for small businesses. Vistaprint was one of the first businesses to offer its customers the capabilities of desktop publishing through the internet when it was launched in 1999.
Annunciation by Robert Campin; a wood print is in the top right, between candle fixtures.. Old master prints, nearly all on religious subjects, served many of the same functions as holy cards, especially the cheaper woodcuts; the earliest dated surviving example is from 1423, probably from southern Germany, and depicts Saint Christopher, with handcolouring, it is found as part of the binding ...
Large-letter postcards were a style of postcards popular in North America in the first half of the 20th century, especially the 1930s through the 1950s. The cards are so-called because the name of a tourist destination was printed in three-dimensional block letters, each of which were inset with images of local landmarks. [ 1 ]
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Mail art by György Galántai, 1981. Mail art, also known as postal art and correspondence art, is an artistic movement centered on sending small-scale works through the postal service. It developed out of what eventually became Ray Johnson's New York Correspondence School and the Fluxus movements of the 1960s. It has since developed into a ...
Calvinism even objected to non-religious funerary art, such as the heraldry and effigies beloved of the Renaissance rich. [14] Where there was religious art, iconic images of Christ and scenes from the Passion became less frequent, as did portrayals of the saints and clergy. Narrative scenes from the Bible, especially as book illustrations and ...
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