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No Governor of Jerusalem or Procurator of Judea is known to have been called Lentulus, and a Roman governor would not have addressed the Senate in the way represented. [4] The Roman writer cited the expressions "prophet of truth", "sons of men" and "Jesus Christ". The former two are Hebrew idioms, and the third is taken from the New Testament.
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
The crucifixion of Jesus is central to Christianity [1] and the cross (in Roman Catholicism usually depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has led many cultures in the modern world to associate the execution method closely ...
Romans used a phalanx for their third military line, the triarii. These were veteran reserve troops armed with the hastae or spear. [26] Rome conquered most of the Hellenistic successor states, along with the various Greek city-states and leagues. As these states ceased to exist, so did the armies which used the traditional phalanx ...
[30] [31] After Herod Agrippa's death in AD 44, when Judea reverted to direct Roman rule, Claudius gave procurators control over Judea. [14] [32] [33] [34] Various theories have been put forward to explain why Tacitus should use the term "procurator" when the archaeological evidence indicates that Pilate was a prefect.
Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from the material. They used a computer program to reverse the aging process.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Longinus is venerated, generally as a martyr, in the Roman Catholic Church, the Eastern Orthodox Church, and the Armenian Apostolic Church. His feast day is kept on 16 October in the Roman Martyrology , which mentions him, without any indication of martyrdom, in the following terms: "At Jerusalem, commemoration of Saint Longinus, who is ...