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Amorality (also known as amoralism) is an absence of, indifference towards, disregard for, or incapacity for morality. [1] [2] [3] Some simply refer to it as a case of being neither moral nor immoral. [4]
In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
The argument from luck is a criticism against the libertarian conception of moral responsibility. It suggests that any given action, and even a person's character, is the result of various forces outside a person's control.
Allegory with a portrait of a Venetian senator (Allegory of the morality of earthly things), attributed to Tintoretto, 1585 Morality (from Latin moralitas 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right, and those that are improper, or wrong. [1]
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Moral luck describes circumstances whereby a moral agent is assigned moral blame or praise for an action or its consequences, even if it is clear that said agent did not have full control over either the action or its consequences.
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A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2]