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John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
John the Evangelist and Peter by Albrecht Dürer (1526) John is always mentioned in the group of the first four apostles in the Gospels and in the Book of Acts, listed either second, [30] third [31] or fourth. [32] [33] John, along with his brother James and Peter, formed an informal triumvirate among the Twelve Apostles in the Gospels.
Studies done by Karyn Berner [5] and Philip Comfort [6] contended that 𝔓 66 had the work of three individuals on it: the original, professional scribe; a thoroughgoing corrector; and a minor corrector. But more recently James Royse argues that, with the possible exception of John 13:19, the corrections are all by the hand of the original ...
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]
Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
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