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According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [1] [2] [3] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [4] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [5] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [5]
[4] [5] [6] A 1st- to 2nd–century CE water tank relief panel showing two ardhaphalaka Jain monks carrying colapatta cloth on their left hand found in the ruins of Mathura (Brooklyn Museum 87.188.5). [7] This cloth carrying tradition to cover genitalia by ancient Jain monks in principle resembles the beliefs of the Śvetāmbara. [8]
Siddhasena's main contribution in the Sanmatitarka is his analysis of the Jaina theory of Anekantavada. [20] According to Jeffery Long, Siddhasena divides the seven classical Jain nayas (standpoints, viewpoints) into two categories: "those which affirm the substantiality of existence (dravyāstikanayas) [21] and those which affirm the impermanent, changing aspects of existence ...
The word śramaṇa is postulated to be derived from the verbal root śram, meaning "to exert effort, labor or to perform austerity". [3] The history of wandering monks in ancient India is partly untraceable. The term 'parivrajaka' was perhaps applicable to all the peripatetic monks of India, such as those found in Buddhism, Jainism and Brahmanism.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
According to Jainism tradition, the twenty sages are of the period of the Tirthankar Neminath, the fifteen sages of the period of the Tirthankar Parsvanath and the ten sages are of the period of the Tirthankar Mahavira. [3] According to the present system of classification of Jain Aagams, it is classified under Prakirnaka texts of Jainism.
The Śvetāmbara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. [2] [3] [4] Śvetāmbara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra.
Many of the major festivals in Jainism fall in and around the chaomasa (Sanskrit: chaturmasa) period of the calendar. [2] It is the four-month monsoon period when the Jain ascetics are mandated to remain in residence at one place in the Jain tradition, rather than be traveling or going around Indian villages and towns and never staying in one ...