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Rupert Furneaux also linked "White gods" to the ancient city of Tiahuanaco. [7]Colonel A. Braghine in his 1940 book The Shadow of Atlantis claimed that the Carib people have reports and legends of a white bearded man whom they called Tamu or Zune who had come from the East, taught the people agriculture and later disappeared in an "easterly direction". [8]
Eochaid mac Eirc - High King of Ireland, the last Fir Bolg king and the first king to establish a system of justice; Fiacha Cennfinnán - High King of Ireland; Fodbgen - High King of Ireland; Gaillimh iníon Breasail - mythical woman from whom the river and city of Galway derive their name; Gann and Genann - joint High Kings of Ireland
Irish gods are divided into four main groups. [14] Group one encompasses the older gods of Gaul and Britain. The second group is the main focus of much of the mythology and surrounds the native Irish gods with their homes in burial mounds. The third group are the gods that dwell in the sea and the fourth group includes stories of the Otherworld ...
The etymology of the name is debated. The first part is generally agreed to be the Old Irish fo, meaning under, below, lower, beneath, nether, etc. The meaning of the second part is unclear. One suggestion is that it comes from Old Irish mur (sea), and that the name means something like "the undersea ones". [8]
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
The White Rod, White Wand, Rod of Inauguration, or Wand of Sovereignty, in the Irish language variously called the slat na ríghe (rod of kingship) and slat tighearnais (rod of lordship), was the primary symbol of a Gaelic king or lord's legitimate authority and the principal prop used in his inauguration ceremony. [1]
The name is also found as Donann and Domnann, [18] which may point to the origin being proto-Celtic *don, meaning "earth" [1] (compare the Old Irish word for earth, doman). Tírechán described the sídh folk as dei terreni, "earthly gods". [1] The name could be cognate with the mythical Fir Domnann [19] and the British Dumnonii. [20]
The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.