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Narrated Aisha: "Whenever the Prophet went to bed every night, he used to cup his hands together and blow over it after reciting Surah al-Ikhlas, Surah al-Falaq and Surah an-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times. [28] [29]
Thamud is mentioned twenty-three times in the Quran as part of a moralistic lesson about God's destruction of sinful communities, a central motif in the Quran. [25] According to the Quran, the Thamud were the successors of a previous community called the ʿĀd, who had also been destroyed for their sins. They lived in houses carved into the ...
Egyptian Standard Chronological Order [2] [3] [4] Nöldeke's Chronological Order [2] Muqatta'at (isolated letters) [5] Title refers to Main theme(s) Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and
[3] The ʿĀd is mentioned twenty-four times in the Qurʾān. [4] According to the Quran, the ʿĀd built monuments and strongholds at every high point [10] and their fate is evident from the remains of their dwellings. [11] [12] In Andrew Rippin's summary, the tribe of ʿĀd is frequently mentioned alongside Thamūd and Noah, as in Q 9:70.
Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
al-Aḥad or Aḥad (Arabic: الأحد) is one of the names of God (Arabic: Allah) according to Islam, meaning "The One". [1] This name means that God, in Islam, is the one who is singled out in all aspects of perfection and that nothing else shares perfectness with him. [ 1 ]
(Sahih al-Bukhari Vol.6 Bk.6 No.535) Narrated ‘Aisha: "Whenever Muhammad went to bed every night, he used to cup his hands together and blow over it after reciting Surat al-Ikhlas, Surat al-Falaq, and Surat an-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face, and front of his body.
These titles are derived from alternate translations of al-Ḥāqqa, the word that appears in the first three ayat of the sura, each alluding to the main theme of the sura – the Day of Judgment. Al-Ḥāqqah is a Meccan sura, [1] meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early ...