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The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation .
The Westminster Conference of 1559 was a religious disputation held early in the reign of Elizabeth I of England. Although the proceedings themselves were perfunctory, the outcome shaped the Elizabethan religious settlement and resulted in the authorisation of the 1559 Book of Common Prayer .
In so doing, it mandated worship according to the attached 1559 Book of Common Prayer. The Act was part of the Elizabethan Religious Settlement in England instituted by Elizabeth I, who wanted to unify the church. Other Acts concerned with this settlement were the Act of Supremacy 1558 and the Thirty-Nine Articles.
The authorized worship of the Elizabethan church could be broken up into three categories: the first was the Litany and approved versions of the Elizabethan prayer book, the second included the 1559 Elizabethan primer and other authorized private devotionals, and the third being the compilations of occasionally authorized prayers that for ...
The Elizabethan Religious Settlement of 1559 established the Church of England as a Protestant church and brought the English Reformation to a close. During the reign of Elizabeth I (r. 1558–1603), the Church of England was widely considered a Reformed church, and Calvinists held the best bishoprics and deaneries .
During the first year of Elizabeth's reign many of the Marian exiles returned to England. A compromise religious position was established in 1559. It attempted to make England Protestant without totally alienating the portion of the population that had supported Catholicism under Mary. The religious settlement was consolidated in 1563.
The historian Norman Jones has, however, argued that the 'Puritan Choir' is a misinterpretation of evidence. He maintains that in framing the religious settlement, Elizabeth faced opposition not from the forty-three alleged Puritans in the House of Commons, but rather from Catholic resistance and conservatism in the House of Lords which she and Cecil had underestimated. [3]
During the period 1603 to 1625 Arminianism took shape as a Dutch religious party, became involved by successive appeals to secular authority in high politics, and was crushed. In the same period English Arminianism existed (if at all) almost unavowed on paper, and since anti-Calvinist literature was censored, had no clear form until 1624 and a ...