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Detail from a relief showing a Roman boy wearing a bulla Etruscan bulla depicting Icarus. A bulla, an amulet worn like a locket, was given to male children in Ancient Rome nine days after birth. Inside the medallion, an amulet was placed, which was usually a phallus – a symbol that brought good luck in antiquity.
A lunula (pl. lunulae) was a crescent moon shaped pendant worn by girls in ancient Rome. [1] Girls ideally wore them as an apotropaic amulet, [2] the equivalent of the boy's bulla. [3]
Etruscan golden bulla from the 3rd Century BC. Roman children's jewelry served special purposes, especially in the form of amulets. These were worn draped around the neck, and had specialized purposes to protect the children from illness and misfortune. [8]
A bulla (or clay envelope) and its contents on display at the Louvre. Uruk period (4000–3100 BC).. A bulla (Medieval Latin for "a round seal", from Classical Latin bulla, "bubble, blob"; plural bullae) is an inscribed clay, soft metal (lead or tin), bitumen, or wax token used in commercial and legal documentation as a form of authentication and for tamper-proofing whatever is attached to it ...
Also found among the Roman coins were 72 gold aurei, dated from 18 B.C. to 47 A.D. Those coins show no signs of wear and likely came from a pile of freshly minted coins, according to the Cultural ...
The amulet with the Frankfurt silver inscription Map of Roman fortifications (red) and civilian settlements (blue) in Nida. The inscription was found at a burial site on Heilmannstraße (yellow circle). Map of Limes Germanicus, the system of fortifications representing the boundary of Roman control in Upper Germania
Lunula (amulet), a Roman amulet worn by girls, the equivalent of the bulla worn by boys; Gold lunula, a specific kind of archaeological solid collar or necklace from the Bronze Age or later; Lunula, the crescent-moon decoration on an ancient Roman calceus senatorius; Lunula (anatomy), the pale half-moon shape at the base of a fingernail
One of Daytop’s founders, a Roman Catholic priest named William O’Brien, thought of addicts as needy infants — another sentiment borrowed from Synanon. “You don’t have a drug problem, you have a B-A-B-Y problem,” he explained in Addicts Who Survived: An Oral History of Narcotic Use In America, 1923-1965, published in 1989. “You ...
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