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Location of Cannaregio district in Venice. The origins of the name ghetto (ghèto in the Venetian language) are disputed. Among the theories are: ghetto comes from "giotto" or "geto", meaning "foundry", since the first Jewish quarter was near a foundry that once made cannons; [4] [5] ghetto, from Italian getto, which is the act of, or the resulting object from, pouring molted metal into a mold ...
The Renato Maestro Library and Archives was opened in the Venetian Ghetto via private funding in 1981. Its main goal is to make a wide range of resources on Judaism, Jewish civilization, and particularly the history of Italian and Venetian Jews, accessible to a vast public, and to promote knowledge of all these subjects. The library owns a ...
However, in the course of World War II the Third Reich created a totally new Jewish ghetto-system for the purpose of persecution, terror, and exploitation of Jews, mostly in Eastern Europe. According to the United States Holocaust Memorial Museum archives, "The Germans established at least 1,000 ghettos in German-occupied and annexed Poland and ...
The Jews of the world's first ghetto have some words of advice for Europe as it struggles to deal with mass migration. Jews of world's first ghetto reflect on Europe's migrant crisis Skip to main ...
The Levantine Synagogue (Italian: Scola Levantina) is a Jewish congregation and synagogue, that is located on Campiello delle Scuole, in the Venetian Ghetto of Venice, Italy. Designed by Baldassare Longhena and Andrea Brustolon in a mix of the Baroque and Mannerist styles, the synagogue was completed in 1541.
The Jewish Museum of Venice was founded in 1953 by Cesare Vivante and rabbis Elio Toaff and Bruno Polacco. It was established at the request of Giovannina Reinisch Sullam and Aldo Fortis. The museum was dedicated to Vittorio Fano, president of the Jewish Community of Venice from 1945 to 1959. Its original purpose remains the same as today.
The Great German Synagogue was the first public synagogue erected in the Ghetto Nuovo. Together with the nearby Scuola Canton, completed in 1532, it stands as a testament to the influence of the Ashkenazi community in the early years of the Ghetto, before the arrival of the much more affluent Jewish merchants from Spain and the Levant in the 1550s.
Only around 10,000 Jews from Łódź survived to the end of WWII, the outlet reported. The buried Jewish treasure contained candlesticks, cutlery, a napkin holder, a glass toiletry set, salad ...