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Page with Septuagint text of Ezekiel 1:28-2:6 in Codex Marchalianus, 6th century As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that ...
The Greek (Septuagint) version [18] of Ezekiel differs slightly from the Hebrew (Masoretic) version [19] – it is about 8 verses shorter (out of 1,272) [20] and possibly represents an earlier transmission of the book we have today (according to the Masoretic tradition) – while other ancient manuscript fragments differ from both.
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
Ezekiel 26 is the twenty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a "Proclamation against Tyre". [1]
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
They appear in chapter 23 of the Book of Ezekiel. [1] There is a pun in these names in the Hebrew. Oholah means "her tent", and Oholibah means "my tent is in her." [2] The Hebrew prophets frequently compared the sin of idolatry to the sin of adultery, in a reappearing rhetorical figure.
Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 1–14, 16, 23, 28. [4] [5] [6] Another witness is the Pseudo-Ezekiel. [7] There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC.