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The Church teaches that Jesus will come in "power and great glory." [18] Latter-day Saints believe that the person who will arrive is the same Jesus as the one who ascended to heaven in the New Testament account [19] and that he will still have the marks of the nails in his hands and feet that he gained from the Crucifixion when he returns. [20]
Jehovah's Witnesses believe that Christ's visible (to humans) return will be at Armageddon. They believe that 1914 marked the beginning of Christ's invisible presence (Matt. 24:3 gr. parousia) as the King of God's Kingdom (Psalm 110; Revelation 12:10), and the beginning of the last days of the human ruled system of society. They believe the ...
BaháΚΌís understand that the return of the Christ with a new name was intended by Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense. [100] [101]
Ambiguous signs or objects will be presented that the general public will not understand, but the elect will. Members of the Church of Jesus Christ of Latter-day Saints believe the righteous will be saved, religious figures will appear to reveal prophecy, and signs will be sent that the prepared members will recognize and respond to.
Between 1831 and 1844, on the basis of his study of the Bible, and particularly the prophecy of Daniel 8:14 [5] —"Unto two thousand and three hundred days; then shall the sanctuary be cleansed"—William Miller, a rural New York farmer and Baptist lay preacher, predicted and preached the return of Jesus Christ to the earth.
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The timing of their translation to heaven seemed nearer, he wrote: "We know not the day or hour, but expect it during 1881, possibly near the autumn where the parallels show the favor to Zion complete and due to end, the door to the marriage to shut, and the high calling to be the bride of Christ, to cease." [12]