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It restored the term "Perfected Spelling of the Indonesian Language" (Ejaan Bahasa Indonesia yang Disempurnakan). Like the previous update, it also introduced minor changes: among others, it introduced the monophthong eu [ ɘ ] , mostly used in loanwords from Acehnese and Sundanese , reaffirming the use of optional diacritics ê [ ə ] , and ...
The Supreme Council for the Confucian Religion in Indonesia (Indonesian: Majelis Tinggi Agama Konghucu Indonesia, MATAKIN; Chinese: 印尼孔教總會; pinyin: yìnní kǒngjiào zǒnghuì) is a Confucian church established in 1955 in Indonesia, comprising the communities of practitioners of Confucianism mostly among Chinese Indonesians.
During the Liberal democracy period in Indonesia and Guided Democracy that followed it under Sukarno, the common phrase used in speech and formal meetings was "Merdeka", the Indonesian and Malay word for independence or freedom, or variations of it such as "Salam Merdeka ".
The Kongzi Jiayu (Chinese: 孔子家語), translated as The School Sayings of Confucius [1] or Family Sayings of Confucius, [2] is a collection of sayings of Confucius (Kongzi), written as a supplement to the Analects (Lunyu).
Karena semua dibiayai menggunakan dana negara jutaan rupiah, baginda maharaja bijaksana, sang mahaguru sastra bahasa Kawi, mahasiswa-mahasiswi perguruan swasta, duta-duta negeri mitra dan suami/istrinya, Menteri Kebudayaan dan Pariwisata, karyawan-karyawati perusahaan ketenaga kerjaan, bupati budiman, beserta anggota lembaga nirlaba kewanitaan ...
Confucius disapproved the use of a violent revolution by principle, even though the Ji family dominated the Lu state by force for generations and had exiled the previous duke. Creel states that, unlike the rebel Yang Hu before him, Gongshan may have sought to destroy the three hereditary families and restore the power of the duke.
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]
The Malay language has a complex system of styles, titles and honorifics which are used extensively in Brunei Darussalam, Malaysia and Singapore.. Brunei, Malaysia, Singapore, few provinces in the Philippines and several provinces in Indonesia regularly award honorary and life titles.