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In the King James Version of the Bible the text reads: Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. The New International Version translates the passage as: Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Jerome: " We read in prophecy, I am he that blots out thy transgressions; (Is. 43:25.) so the Scribes regarding Him as a man, and not understanding the words of God, charged Him with blasphemy. But He seeing their thoughts thus showed Himself to be God, Who alone knoweth the heart; and thus, as it were, said, By the same power and prerogative ...
"I am the Voice, etc." comes from Isaiah 40:3.Witham expands the meaning as: "I am a servant, and prepare paths, your hearts, for the Lord. I come, he says, to say that He is at the doors who is expected, that you may be prepared to go whithersoever He may bid you.” [1] MacEvilly notes that, "Having already declared what he was not, he now declares in very distinct terms, what he was, thus ...
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
In the book "Harry Potter and the Deathly Hallows" by J. K. Rowling, it is written that the inscription on the tombstone of Ariana Dumbledore reads "Where your treasure is, there will your heart be also". [1] This is taken from the King James Version of Matthew 6:21 or Luke 12:34, which are identical. [2] [3]
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Asking Jesus into one's heart is a description of personal conversion used in evangelicalism. It is often regarded as a component of the sinner's prayer . Paul Chitwood notes that the concept "does not occur readily before the turn of the twentieth century", but had "become the common way of expressing conversion by the mid-part of the ...
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