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An example in Christianity would be the earlier writings by Saint Augustine (4th century), [7] though he later rejected allegory in favor of literal interpretation. [ citation needed ] By this Augustine meant that in Genesis 1 the terms "light", "day", and "morning" hold a spiritual, rather than physical, meaning, and that this spiritual ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
The Pontifical Biblical Commission issued a decree ratified by Pope Pius X on June 30, 1909, that stated that the literal historical meaning of the first chapters of Genesis could not be doubted in regard to "the creation of all things by God at the beginning of time; the special creation of man; the formation of the first woman from the first ...
Christian Scientists regard the story of the creation in the Book of Genesis as having symbolic rather than literal meaning. According to Christian Science, both creationism and evolution are false from an absolute or "spiritual" point of view, as they both proceed from a (false) belief in the reality of a material universe.
The second explanation implies that dinosaurs would have coexisted with humans. [13] Some creationists further believe that dinosaurs survived the Biblical flood since the Bible states that "every kind of land animal" did. [12]
Although the history of evolutionary thought dates back to Empedocles and other Greek philosophers in Europe (5th century BCE), and Taoism in Asia, and the history of evolutionary thought in Christian theology dates back to Augustine of Hippo (4th century) and Thomas Aquinas (13th century), the current creation–evolution controversy originated in Europe and North America in the late 18th ...
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He stated that faith and science are compatible and suggested the word "BioLogos" (Word of Life) to describe theistic evolution. Collins later laid out the idea that God created all things, but that evolution is the best scientific explanation for the diversity of all life on Earth.