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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
The same work also contained "Clarke's First Law" and text that became Clarke's three laws in later editions. [44] In a 1959 essay, Clarke predicted global satellite TV broadcasts that would cross national boundaries indiscriminately and would bring hundreds of channels available anywhere in the world.
In comparison, a higher plane body would have a lighter density and it would be subject to a lesser number of laws (the amount varies on the level that the body falls under). In the book Gnosis I, author Boris Mouravieff explains the names given to the notes of the solfege: DOminus (God) SIdereus orbis (Starry sky/Ensemble of all Worlds)
Second law: The acceleration of an object of constant mass is proportional to the net force acting upon it. Third law: Whenever one body exerts a force upon a second body, the second body exerts an equal and opposite force upon the first body. Nielsen's law: A high-end user's internet connection speed grows by 50% per year.
Exclusive interview: The Tokyo 2020 bronze medalist reflects on his experience at the Games, and looks ahead to his biggest pro test yet – against Mariusz Wach this week
The work of Clarke on the existence of God set off a British debate that lasted to the middle of the century. [13] Edmund Law and other writers represented Clarke as arguing from the existence of time and space to the existence of Deity. [9] Law was influenced by a 1718 work of Samuel Colliber that modified Clarke's approach. [13]
The phrase "body without organs" was first used by the French writer Antonin Artaud in his 1947 text for a play, To Have Done With the Judgment of God.Referring to his ideal for man as a philosophical subject, he wrote in its epilogue that "When you will have made him a body without organs, then you will have delivered him from all his automatic reactions and restored him to his true freedom."