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The battle for Nish was not one, but five different battles. The first engagement was a battle against a small garrison in Nish and the Crusaders captured, pillaged, and burned the town. [12] This was followed by three battles against three different Ottoman armies advancing on Nish.
'the stone of help') is a location that is mentioned by the Books of Samuel as the scene of battles between the Israelites and Philistines. It is specified as having been less than a day's journey by foot from Shiloh , near Aphek , in the neighbourhood of Mizpah , near the western entrance of the pass of Bethoron .
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [ 173 ] [ 174 ] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb.
On October 10, the Sofia armored brigade, consisting of about 150 tanks, most of which Panzer IV, and the rest Panzer 38(t) and Panzer 35(t), aided by ca. 40 Leichter Panzerspähwagen, and 50 Sturmgeschütz III, [6] penetrated in the defense of the Germans and forced them to retreat west of the Southern Morava. On October 12 and 13 Bulgarian ...
Niš was known as Нишь [10] or Ньшь [11] (Nyšь) in Old Serbian and Old Bulgarian. Nāissus is the Ancient name of the city. [12] Naissus is itself probably a derivative of the older *Nāviskos, from *Nāvia ("trough valley"), the Celtic name of the Nišava River, which flows through the city.
Niš, a city in Serbia's Nišava District, is one of the oldest cities in the Balkans and Europe, and has from ancient times been considered a gateway between the East and the West. The Paleo-Balkan Thracians inhabited the area in the Iron Age , and Triballians dwelled here prior to the Celtic invasion in 279 BC which established the Scordisci ...
The Battle of Niš was fought on 24 September 1689, [3] near the city of Niš in southern Serbia, between the Ottoman Empire and the Holy Roman Empire as part of the Great Turkish War. The Austrian commander, Louis William, Margrave of Baden-Baden , defeated the Ottomans and captured the city.
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).