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Arthur Carr comments that the rending of the temple veil must have been seen and reported by the temple priests, perhaps those who later (Acts 6:7) became "obedient to the faith". [7] On the night following Jesus' death, Joseph of Arimathea, a disciple of Jesus, asks for the body of Jesus. Pilate permits this, and Joseph, wrapping the body in a ...
Matthew 20:17-19: Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the ...
Opponents of annihilationism argue that the second death is the spiritual death (separation from God) that occurs after physical death (separation of soul and body). Annihilationists are quick to point out that spiritual death happens the moment one sins and that it is illogical to believe further separation from God can take place.
Pilate Washes His Hands by James Tissot – Brooklyn Museum. The term "blood curse" refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death.
The Eerdmans Dictionary of the Bible, 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [227] The International Standard Bible Encyclopedia says, "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul."
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves".