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Main articles: History of South Africa (1815–1910) and History of South Africa (1910–1948) Apartheid is an Afrikaans [22] word meaning "separateness", or "the state of being apart", literally " apart - hood " (from the Afrikaans suffix -heid). [23][24] Its first recorded use was in 1929.
Kaffir (/ ˈ k æ f ər /), [1] also spelled Cafri, is an exonym and an ethnic slur – the use of it in reference to black people being particularly common in South Africa.In Arabic, the word kāfir ("unbeliever") was originally applied to non-Muslims before becoming predominantly focused on pagan zanj (black African) who were increasingly used as slaves. [2]
The following slang words used in South African originated in other parts of the Commonwealth of Nations and subsequently came to South Africa. bint – a girl, from Arabic بِنْت. Usually seen as derogatory. buck – the main unit of currency: in South Africa the rand, and from the American use of the word for the dollar.
Shebeen. A shebeen (Irish: síbín, "home-made whiskey") was originally an illicit bar or club where accessible alcoholic beverages were sold without a license. The term has spread far from its origins in Ireland, to Canada, the United States, the United Kingdom, Zimbabwe, the English-speaking Caribbean, [1] Namibia, Malawi, [2] and South Africa.
It is a philosophy that supports collectivism over individualism. Ubuntu asserts that society gives human beings their humanity. An example is a Zulu -speaking person who when commanding to speak in Zulu would say " khuluma isintu ", which means "speak the language of people".
During apartheid, Boer was used by opponents of apartheid in various contexts, referring to institutional structures such as the National Party, or to specific groups of people, such as members of the Police Force (colloquially known as Boere) and Army, Afrikaners, or white South Africans generally.
The word was a popular rallying cry in the days of resistance against apartheid, used by the African National Congress and its allies. The leader of a group would call out "Amandla!" and the crowd would respond with "Awethu" [2] or "Ngawethu!" [3] (to us), completing the South African version of the rallying cry "power to the people!". [4]
A peremptory norm (also called jus cogens) [1] is a fundamental principle of international law that is accepted by the international community of states as a norm from which no derogation is permitted. There is no universal agreement regarding precisely which norms are jus cogens nor how a norm reaches that status, but it is generally accepted ...