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This is an accepted version of this page This is the latest accepted revision, reviewed on 22 October 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters (surah, pl. suwer) which consist of individual verses (āyah). Besides its religious significance, it is widely regarded as the finest work in Arabic ...
Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (ahad) and single (wahid). [3][4] Tawhid constitutes the foremost article of the Muslim profession of submission. [5] The first part of the Islamic declaration of faith ...
In Islam, "predestination" is the usual English language rendering of a belief that Muslims call al-qaḍāʾ wa l-qadar ([ælqɑˈdˤɑːʔ wælˈqɑdɑr] القضاء والقدر). As per the Sunni understanding, the phrase means "the divine decree and the predestination"; al-qadr more closely means " (divine) power", deriving from the root ...
Al-ʽArsh (Arabic: العرش, romanized: Al-ʿArsh, lit. 'The Throne') is the throne of God in Islamic theology. It is believed to be the largest of all the creations of God. [1][2] The Throne of God has figured in extensive theological debates across Islamic history with respect to the question of the anthropomorphism and corporealism of God.
The Throne Verse (Arabic: آيَة ٱلْكُرْسِيّ, romanized:Ayāh al-Kursī[ a ]) is the 255th verse of the second chapter of the Quran, al-Baqara 2:255. In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [ 2 ][ 3 ] The greatest [ 4 ][ 5 ] and one of the most well-known verses of the ...
34–44 God's power and goodness manifested by his works; 45–46 Unbelievers unmoved by either fear or the signs of the Quran; 47–48 They scoff at almsgiving and the resurrection; 49–53 The resurrection trumpet and the judgment-day shall surprise the unbelievers; 54 God's judgment shall be according to works
The Ashʿarī school of Islamic theology holds that: God is all-powerful . Good is what God commands—as revealed in the Quran and the ḥadīth—and is by definition just; evil is what God forbids and is likewise unjust. [45] Right and wrong are in no way determined intuitively or naturally, they are not objective realities. [46]