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Making reference to Onan's offense to identify masturbation as sinful, in his Commentary on Genesis, John Calvin wrote that "the voluntary spilling of semen outside of intercourse between a man and a woman is a monstrous thing. Deliberately to withdraw from coitus in order that semen may fall on the ground is double monstrous."
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Genesis 5:1–6:8 Toledot of Adam (genealogy, see Generations of Adam) Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of Shem (genealogy) Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of ...
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The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam , genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people.
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The IxTheo lists monographs, collected works, journals, essays, encyclopaedia articles, reviews as well as databases, archive materials, literary remains, blogs, podcasts, research data and other electronically available content from all fields of theology. The analysis is carried out across languages, media and denominations.
Genesis 9:25: "And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren" It is noteworthy that the curse was made by Noah, not by God. Some biblical scholars claim that when a curse is made by a man, it could only have been effective if God supports it.