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The Roman version of the Pange lingua hymn was the basis for a famous composition by Renaissance composer Josquin des Prez, the Missa Pange lingua. An elaborate fantasy on the hymn, the mass is one of the composer's last works and has been dated to the period from 1515 to 1521, since it was not included by Petrucci in his 1514 collection of ...
Tantum ergo" is the incipit of the last two verses of Pange lingua, a Medieval Latin hymn composed by St Thomas Aquinas circa A.D. 1264. The "Genitori genitoque" and "Procedenti ab utroque" portions are adapted from Adam of Saint Victor's sequence for Pentecost. [1] The hymn's Latin incipit literally translates to "Therefore so great".
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Gregorian chant of the Crux fidelis / Pange lingua on YouTube "Pange Lingua Gloriosi (Explanation report and rhymed translation Sing loud the conflict, O my tongue". Catholic Encyclopedia. Rhymed translation: Sing, my Tongue, the Glorious Battle including a doxology strophe
The Missa Pange lingua is a musical setting of the Ordinary of the Mass by Franco-Flemish composer Josquin des Prez, probably dating from around 1515, near the end of his life. Most likely his last mass, it is an extended fantasia on the Pange Lingua hymn, and is one of Josquin's most famous mass settings.
He composed several settings of the Pange Lingua Gloriosi Corporis Mysterium, mostly based on the original Mozarabic melody composed by St. Thomas Aquinas. One of his compositions for four voices was widely performed in the sixteenth century, and became the basis for a number of keyboard works and masses by Spanish composers.
Other hymns for Corpus Christi by Saint Thomas where sections have been separately set to music are "Verbum supernum prodiens" (the last two strophes begin with "O salutaris hostia") and "Pange lingua gloriosi" (the last two strophes begin with "Tantum ergo ").
Pange lingua may refer to either of two Mediaeval Latin hymns: "Pange lingua gloriosi proelium certaminis" by Venantius Fortunatus, a.D. 570, extolling the triumph of the Cross (the Passion of Jesus Christ) and thus used during Holy Week. [1] Fortunatus wrote it for a procession that brought a part of the true Cross to Queen Radegunda that year ...