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Hoàng Lê nhất thống chí (皇 黎 一 統 志, Records of the Unification of Imperial Lê), also known as An Nam nhất thống chí (安 南 一 統 志, Records of the Unification of Annam), written by the Writers of Ngô family (吳 家 文 派, Ngô gia văn phái), is a Vietnamese historical novel written in Classical Chinese which consists of 17 chapter based upon the events in the ...
The folk hero was a popular subject for poets, such as Cao Bá Quát who wrote an epic poem to Thánh Gióng in the 19th century. [6] Today Thánh Gióng features with other legendary figures such as Kinh Dương Vương , Âu Cơ , Sơn Tinh – Thủy Tinh , in elementary school texts.
Emperor Quang Trung (Vietnamese: [kwāːŋ ʈūŋm]; chữ Hán: 光中, 1753 – 16 September 1792) or Nguyễn Huệ (chữ Hán: 阮惠), also known as Nguyễn Quang Bình (chữ Hán: 阮光平), or Hồ Thơm (chữ Hán: 胡𦹳) was the second emperor of the Tây Sơn dynasty, reigning from 1788 until 1792. [2]
𤾓 Trăm 𢆥 năm 𥪞 trong 𡎝 cõi 𠊛 người 些， ta, 𤾓 𢆥 𥪞 𡎝 𠊛 些， Trăm năm trong cõi người ta, A hundred years in the realm of humanity, 2) 𡨸 Chữ 才 tài 𡨸 chữ 命 mệnh 窖 khéo 𱺵 là 恄 ghét 𠑬。 nhau. 𡨸 才 𡨸 命 窖 𱺵 恄 𠑬。 Chữ tài chữ mệnh khéo là ghét nhau. Talent and destiny resent each other. 3) 𣦰 ...
Born Nguyễn Phúc Đảm at Gia Định in the middle of the Second Tây Sơn – Nguyễn War, Minh Mạng was the fourth son of lord Nguyễn Phúc Ánh – future Emperor Gia Long. His mother was Gia Long's second wife Trần Thị Đang , later known as the empress Thuận Thiên .
Nguyễn Bỉnh Khiêm (chữ Hán: 阮 秉 謙; 1491–1585) was a Vietnamese administrator, confucianist, poet, prophet and later a saint of the Cao Dai religion and of the new religious movement known as School of Teaching Goodness. [1]
[18] Unsuccessful on the battlefield, Zhao Tuo asked for a truce and sent his son Zhong Shi to submit to King An Dương and serve him. [19] [18] There, he and King An Duong's daughter, Mỵ Châu, fell in love and were married. [18] [20] A vestige of the matrilocal organization required the husband to live in the residence of his wife's family ...
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.