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The matrix of domination or matrix of oppression is a sociological paradigm that explains issues of oppression that deal with race, class, and gender, which, though recognized as different social classifications, are all interconnected.
Patricia Hill Collins defines the term, Matrix of Domination, to refer to how various forms of oppression work differently depending on what social location one obtains. [12] In reference to this term, people will have varying experiences with gender, class, race and sexuality depending on what social position one has in relation to structural ...
Aristocracy survived and prospered under the American colonial regime, and remained a permanent fixture in Philippine society even following the independence of the Philippines which was finally confirmed following the devastation of the Philippines under the Japanese occupation of the Philippines during World War II. Over the years, political ...
King's theory of multiple jeopardy further expands this discussion by highlighting the interconnectedness of various forms of oppression, emphasizing the matrix of domination. By acknowledging the multiple consequences of homophobia and heterosexism for LGBTQ+ individuals, King's framework provides a deeper understanding of how these ...
A decolonial solution to this "double bind" [25] of coloniality, Noble contends and referring especially to the work of Michael Asch, [26] is a robust "praxis of treaty" in action, which simultaneously redresses domination through encounter, and domination through political relations between peoples, undoing the usual relations of power.
Politics in the Philippines are governed by a three-branch system of government. The country is a democracy , with a president who is directly elected by the people and serves as both the head of state and the head of government .
In spite of the revolution's repudiation of Marcos' dictatorial regime, the Marcos family slowly regained a political presence in the Philippines mostly through what researchers attribute to a systematic spread of lies and disinformation, [103] [104] with Imelda and her children Bongbong and Imee reacquiring positions in government by the 1990s.
During the Spanish colonial period in the Philippines (1565–1898), there were several revolts against the Spanish colonial government by indigenous Moro, Lumad, Indios, Chinese (Sangleys), and Insulares (Filipinos of full or near full Spanish descent), often with the goal of re-establishing the rights and powers that had traditionally belonged to Lumad communities, Maginoo rajah, and Moro datus.