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An individual motif usually consists of only a few elements, e.g., the 'helix-turn-helix' motif which has just three. Note that, while the spatial sequence of elements may be identical in all instances of a motif, they may be encoded in any order within the underlying gene. In addition to secondary structural elements, protein structural motifs ...
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct , archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and ...
Edward B. Titchener is credited for the theory of structuralism. It is considered to be the first "school" of psychology. [3] [4] Because he was a student of Wilhelm Wundt at the University of Leipzig, Titchener's ideas on how the mind worked were heavily influenced by Wundt's theory of voluntarism and his ideas of association and apperception (the passive and active combinations of elements ...
The word archetype, "original pattern from which copies are made," first entered into English usage in the 1540s. [2] It derives from the Latin noun archetypum, latinization of the Greek noun ἀρχέτυπον (archétypon), whose adjective form is ἀρχέτυπος (archétypos), which means "first-molded", [3] which is a compound of ἀρχή archḗ, "beginning, origin", [4] and ...
Sequence motif, a sequence pattern of nucleotides in a DNA sequence or amino acids in a protein; Short linear motif, a stretch of protein sequence that mediates protein–protein interaction; Structural motif, a pattern in a protein structure formed by the spatial arrangement of amino acids
Morphological psychology claims to be one of the most recent full psychology theories. It was developed in the 1960s by Professor Wilhelm Salber at the University of Cologne, Germany. In his understanding, morphology is the science of the structure of living things. "Morphing" describes the seamless transition from one state or appearance into ...
What differentiates Jungian psychology from archetypal psychology is that Jung believed archetypes are cultural, anthropological, and transcend the empirical world of time and place, and are not observable through experience (e.g., phenomenal). On the contrary, Archetypal psychology views archetypes to always be phenomenal. [1]
A complex is a structure in the unconscious that is objectified as an underlying theme—like a power or a status—by grouping clusters of emotions, memories, perceptions and wishes in response to a threat to the stability of the self.